Traditional Japan In Spirited Away

Traditional Japan In Spirited Away The protagonist of the film, Chihiro, has lived a pampered life in the city and is naive and unprepared for adulthood. Her parents are portrayed as greedy and irresponsible in the symbol of the credit card wielding father turning into an overindulgent hog. (Broderick, 2003) The spirit world that she unknowingly enters represents the Taisho period of Japanese history (around 1912 to 1926), a popular setting in Anime, but of particular personal significance to Miyazaki. (Yoshioka, 2008) Childhood memories have influenced his use of this time which does not simply create a feeling of nostalgia, but, as Yoshioka says, merges personal experience into a larger sense of past. (Yoshioka, 2008: p.257) The aspects of traditional Japan displayed in the film vary from the extravagant grandeur of the bathhouse to the simple, yet quaint wooden houses and shops in the spirit town. The bathhouse even includes sliding paper doors and massive ornate Satsuma-ware vases all representative of a prosperous location in Japan during the 1920s. It serves to act as an opposition to the modern character of Chihiro upon who the traditional aspects of Japanese society are lost. (Denison, 2007) Denison writes that the bathhouse holds valuable lessons for modern (Japanese) society, including, not allowing such a healthy eclectic heritage disappear in a culture obsessed with the furthering of technology as well as keeping the Japanese youth educated about their roots and heritage. Some of the major characters in the film also incorporate aspects of traditional Japanese folklore. Spirits have been featured as characters in many ancient Japanese folk tales, generally influenced by the two major religions Shinto and Buddhism. The ancient River Spirit which Chihiro helps to clean appears to have a face which resembles a Japanese Noh theatre mask. Another theatrical mask is also featured on the character of No-Face. The film also alludes to the practicing of religion in Japan and the ignorance of the youth towards it. In a scene at the beginning of the film Chihiro does not recognise some Shinto shrines and her mother explains their role yet it is evident that she does not consider them important saying some people think little spirits live there. (Spirited Away, 2001) It is evident from Miyazakis films as a whole that the spirituality is a common and often prominent theme, particularly, but not exclusively, among his films aimed at children. Certain themes recur in Miyazakis films. In Spirited Away many of these appear such as childhood, materialism and most notably environmentalism. The story of the spirit Haku links to the arguments mentioned so far about the portrayal of tradition. The disappearance of Hakus home the Kohaku River due to materialism has led to his forgetting of the past and even his name alluding to the real possibility of people in Japan being so focused on the future they forget elements of their past, in this case an ancient river paved over to build apartments. (Osmond, 2008) Other Miyazaki films have also included the relationship between the spirits or gods and humans, mainly about the difficulty of the two living in harmony. Princess Mononoke (1997), Ponyo (2008) and My Neighbour Totoro (1988) are examples of this with each also carrying the theme of environmentalism. All of the points mentioned so far have reinforced that the world featured within Spirited Away shows a traditional, typically Japanese culture which aims to critique modern Japanese society as well as educate the films young target audience about the importance of tradition. Thanks to Disneys worldwide distribution deal with Miyazakis production company Studio Ghibli, the market for anime has been expanded so hugely that theres a now global awareness of not only modern and pseudo-futuristic Japan but also heightened understanding of Japanese tradition; fans (are) engaged with the cultural origins of anime texts. (Cubbison, 2005: p.45) This market has been so developed that anime now seems to cater specifically for the international market within its films. The complex identities of Miyazakis characters, such as Haku or Yubaba in Spirited Away are, according to Denison, created to appeal to a Hollywood-saturated world market. These characters employ a number of traits not inherently Japanese. Also, some aspects of the architecture and artwork featured in the film are not typically Japanese but contain elements of Western styles. An example of this can be found in the small thatched cottage owned by Zeniba, the kind twin sister of the unpleasant witch Yubaba, the owner of the aforementioned bathhouse. The Anime film industry has varying takes on the issue of tradition, but Miyazaki has taken on the issue whole heartedly in his films. Miyazakis idea of the identity of the Japanese person, along with his concept of the loss of traditional culture in the technological Mecca of contemporary Japanese society, has proved significant in the visual appeal of his films as well as their artistic value. Not only does he reference parts of culture such as art, architecture and religion, but also references traditional theatre and behaviour (such as the removal of shoes before entering a house). Despite the fact that Miyazakis uses some hybridity with other cultures in his portrayal of tradition, the fundamental Japaneseness of Spirited Away is clear and irrefutable. 1030 words References Broderick, M. 2003. Spirited Away by Miyazakis Fantasy. Intersections: Gender and Sexuality in Asia and the Pacific [online] 9 August. Available from: http://intersections.anu.edu.au/issue9/broderick_review.html [Accessed March 4 2010]. Cubbison, L. 2005. Anime Fans, DVDs, and the Authentic Text. The Velvet Light Trap. 56 Autumn, pp.45-57. Denison, R. 2007. The Global Markets For Anime: Miyazaki Hayaos Spirited Away. In: Phillips, A. Stringer, J. 2007. Japanese cinema: texts and contexts. Hoboken: Taylor and Francis, pp.308-320. Napier, S. J. 2001. Why Anime? In: Napier, S. J. 2001. Anime from Akira to Princess Mononoke: experiencing contemporary Japanese animation. New York: Palgrave Macmillan, pp.3-14. Osmond, A. 2008. Being Spirited Away. In: Osmond, A. 2008. Spirited Away. New York: Palgrave Macmillan, pp.7-15. Spirited Away. 2001. Directed by Hayao Miyazaki. London: Optimum [DVD]. Yoshioka, S. 2008. Heart of Japaneseness, History and Nostalgia in Hayao Miyazakis Spirited Away. In: MacWilliams, M. W. 2008. Japanese Visual Culture: Explorations in the World of Manga and Anime. New York: M.E. Sharpe.

The Death of Women Wang by Jonathen Spence Essay -- imperial china, chi

It is a common myth to people of Western world that women in imperial China were closeted, constantly subjugated and not allowed to make anything of themselves beyond a good daughter, wife, and mother. To the contrary, women, as mentioned in The Death of Women Wang by Jonathen Spence, had come options open to them, and while certainly they were not as numerous or desirable as those open to men, they did exist [Spence 124]. Six Records of a Floating Life bu Shen Fu portrays women in quite a different light that women of imperial China are generally perceived with; the author's wife is creative, intelligent, spirited and active. She was educated to some degree and would make up spontaneous poems with her husband [Fu 31, 34]. In Chinese literary tradition, women authors are often only briefly touched upon or ignored completely, while in fact there were many of them, some of whom made a living for themselves by writing or painting. There are, in fact, over a dozen examples of women who were published for their writing skills, from the Tang to the Qing, but here the focus in on the Qing, which began officially in 1644 and ended in the 1900's. These short examples are all of 17th-century China, drawn from Women Writers of Traditional China: An Anthology of Poetry and Criticism, edited by Kang-i Sun Chang and Haun Saussy and published by Stanford University Press in 1999. The earliest example comes from before the Qing: Xu Cun, a poet born in Suzhou, Jiangsu province, 1610. She married Chen Zhilin, who became a jinshi in 1637, and later held the titles of Grand Secretary, Junior Guardian, and Grand Guardian of the Hair Apparent. He died in 1666 and five years later Xu Cu petitioned the emperor to have his remains reburied in his h... ... for themselves despite the repressive society they lived in. Women of the Qing and beyond were not all idle or disengaged from the world around them; as has been seen, a respectable number of them were active, engaged individuals with minds of their own and a firm place in the annals literary history. Works Cited â€Å"Qing Dynasty: Seventeenth Century.† Women Writers of Traditional China: An Anthology of Poetry and Criticism. Chang, Kang-I and Haun Saussy. Stanford, CL: Stanford University Press, 1999. 337-429. Print. Fu, Shen. Six Records of a Floating Life. Trans. Leonard Pratt and Chiang Su-hui. New York: Penguin Putnam Inc., 1983. Print. Mann, Susan. The Talented Women of The Zhang Family. Los Angeles, CL: University of California Press, 2007. Print. Spence, Jonathan. The Death of Woman Wang. 1978. New York: Penguin Books, 1979. Print.

Does the Pyrrhonist sceptic have a convincing answer to the challenge that it is impossible to live without opinions?

The Oxford English dictionary definition of a sceptic is â€Å"a person inclined to question or doubt accepted opinions†. Scepticism is a doctrine that was followed seriously first by Pyrrho, who believed that the true way to find peace was to avoid dogmatising and to live life with no set beliefs. Nussbaum sums this up in The Therapy of Desire as the belief that ‘to every argument another argument of equal strength is opposed'. Therefore it is impossible to decide on one argument, and true inner peace is found by accepting this and allowing yourself to simply exist, acting only on your instincts and senses. A Sceptic would not assert â€Å"the sky is blue† but rather would say â€Å"the sky appears to be blue†. However, even Pyrhho struggled to stick to scepticism, saying that we would have to â€Å"altogether divest ourselves of the human being† to live completely as a Sceptic. So the question must be asked: is it impossible to live without opinions? From the outset it seems that society, particularly modern society, is built on the assumption that we all have beliefs, even if only fundamental ethical beliefs, for example the assumption that murder is wrong. We are brought up with set ethical beliefs before we are old enough to philosophise for ourselves, and it is this social conditioning that allows us as humans to live without the constant threat of being murdered hanging over our heads. Indeed, those that choose not to live by these fundamental social rules are often institutionalised, either in mental facilities or in prisons. Although these beliefs change and vary over time and in different world cultures (for example, it was common for promiscuous girls to be mentally institutionalised in the 1960s, whereas now that practice would be shocking to most) most societies define themselves by their beliefs, either religious or cultural. The most strong and consistent belief system that has spanned over time and continents is the belief that without strong ethical principles, the world would turn to chaos. Moreover, it is impossible to ignore that life often depends on making decisions. We must almost every day decide on what would be the best course of action. When we wake up we decide whether to stay in bed for the rest of the day or to wake up and carry out whichever activities we had planned. After breakfast we decide whether to do the washing up immediately or to leave it for later. Sceptics argue that we must be led by our senses and instincts, as well as by necessity and the laws and customs of our land. This addresses concerns about the possibility of the world collapsing into anarchy without any set ethical beliefs, but then if the whole world practiced scepticism, there would be no laws and customs of the land to adhere to. If someone in this sort of society felt a natural instinct to murder every day, there would be nobody who would decide that this was wrong and so find a way to stop this person from killing. After the fall of Baghdad to coalition troops in the Iraq war widespread looting took place. This sort of natural, instinctive reaction to the absence of strict laws and belief systems shows all too clearly the impossibility of a universal imposition of pyrrhonian principles. Another important factor to remember when discussing Scepticism is the thought that, by asserting that scepticism is the best way to live, sceptics themselves are dogmatising. â€Å"Sextus cannot have a single definite procedure without having some values†-, â€Å"How can Skeptism be anything, one might ask, if the Skeptic has no beliefs? â€Å"- Nussbaum) Sceptics counter this with the idea that Scepticism isn't a fixed doctrine, but a natural inclination, an instinct. They are flexible in their beliefs, allowing them to be questioned too. Therefore they escape the accusation that Scepticism in itself is a belief system. However, it is still difficult to apply this theory to the average human being. We would have to un-learn our tendency to be dependent on our beliefs and re-condition ourselves in the ways of Pyrrhonism. This would take time and demand motivation and rigid training of the mind- far from a natural instinct. However, it is also possible to argue that, regardless of the difficulty, it is impossible in this world to find peace without having sceptical beliefs. Take the example of a fictional dogmatic. He is confused about how best to find happiness, and so takes up philosophy in the hope of discovering the truth and therefore live a happy life. After many months of enquiry, he comes to a conclusion and so sets out a guideline for himself, to help him work out on a daily basis what to do to keep himself happy. He happily carries on his life under these new guidelines, until he comes across someone who argues with him about the way he lives his life. A seed of doubt is placed in his mind and he is confused and angry. He is now no longer happy. Scepticism would mean that our man would never have had to go through this cycle. He would have inquired into happiness but kept an open mind. Now imagine that the guidelines that he had decided on in the first place had been wrong and after many months of living by them he was not happy at all, though he thought he was because he had never experienced true happiness. By not dogmatising he could have avoided becoming arrogant for no reason. Another argument for scepticism is that of human suffering. It cannot be denied that humans, dogmatists and sceptics alike, will experience suffering in their lives. However it is their reaction to it and the significance they place on it that determines how much the pain affects them. Pyrrho believed that, by theorising about pain and suffering, and imagining it as some kind of evil, people increased the level to which they felt their pain. Sceptics accept that they feel pain and that this is natural, but do not have any particular theories about it, and therefore achieve peace. However, although the benefits of scepticism seem ideal, this does not remove the difficulties of applying it to every day life. As an ideology, a level of scepticism applied to every day life would perhaps make people happier and better adjusted. People would be less prepared to accept false theories dogmatically, always remembering that an apposing argument could be just as valid. They would not be fixated on their suffering and try to create reasons for it, but instead would â€Å"relax and let life happen to [them]†, and by relaxing would live happier, more fulfilled lives. But scepticism applied fully would be impractical, as we could have no assurances of safety, and the effort it would take to re-condition our entire way of life would be too great.

A Good Leader Lao Tzu - 1731 Words

A good modern day leader should be able to be honest, well-rounded, confident in his work, well committed, and be able to protect his country and responsibilities throughout any trials thrown his way. In modern day society a good leader would be Lao-Tzu. He uses beliefs and tactics that are civil for today’s society. As for comparing two great leaders from a time so far back, I would have to pick Machiavelli as a great leader. The way the writers present them in the book is almost opposite in every aspect. Lao-Tzu has a laissez-faire approach on things, while Machiavelli is the opposite and is ready for war. First of all, when Lao-Tzu says, â€Å"If you want to govern the people, you must place yourself below them† (213). That whole statement would throw society off now. It would make society decide that overall Machiavelli was the better leader, because of how weak that statement makes Lao-Tzu as a leader. When Lao-Tzu was a leader and he put himself below the people that he leaded, some people probably second guessed him. A leader should never place himself below anyone. Society will see this and run over their leader the first chance they get. Machiavelli is all about war and being fit with the mind and with the body. Machiavelli was an aristocrat with unbalanced luck that eventually planned to support himself over his writing career. His best work, â€Å"The Prince†, is a simple study on the makings of a prince or a leader, on what he must have in order to retain his power andShow MoreRelatedA Good Leader : Lao Tzu919 Words   |  4 PagesA good modern day leader should be able to be honest, well-rounded, confident in his work, well committed, and be able to protect his country and responsibilities throughout any trials thrown his way. In modern day society a good leader would be Lao-Tzu. He uses beliefs and tactics that are civil for today’s society. 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Lao-tzu’s work mostly illustrates Taoism –a religion founded by Chang Tao-lingRead MoreAmerican Government in Contrast to Lao-Tzu and Machiavelli Essay832 Words   |  4 PagesAmerican Government in Contrast to Lao-Tzu and Machiavelli In comparing and contrasting the governmental philosophies of the great thinkers Lao-Tzu and Machiavelli, I have found a pleasant mix of both of their ideas would be the best for America today. Lao-Tzu’s laisse-faire attitude towards the economy, as well as his small scale military is appealing to my liberal side, while Machiavelli’s attitude towards miserliness which causes low taxes appeals to the right wing. These great thinkersRead MoreLao Tzu And Machiavelli Analysis1038 Words   |  5 Pagesmake a leader. However, a leader can be interpreted differently. A leader must ensure the safety of his subjects, however, there are different ways in which to do so. The absence of admirable leadership leads to chaos and social unrest. Within Lao Tzu’s Thoughts from the Tao-Te-Ching and Machiavelli’s The Prince, there are similar ideas surrounding the definition of a leader. They ultimately explore their idea of what an optimal government would be like; more s pecifically, what an ideal leader is andRead MoreLao-Tzu vs. Machiavelli1606 Words   |  7 PagesLao-tzu vs. Machiavelli Government is the essential authority of a country or state, which is directly, affects society because it provides key securities. Two of history’s greatest thinkers Lao-tzu, authors of the Tao-te Ching, and Niccolo Machiavelli, author of The Prince have similar but very contrasting ideas of government, and how people should be governed. Lao-tzu was born in the Chinese state of Ch’u. He spent most of his life working in the library of the Chou dynasty. Once he decided toRead MoreLao-Tzu, Machiavelli, and the American Government Essay examples651 Words   |  3 PagesLao-Tzu, Machiavelli, and the American Government Lao-Tzus Thoughts from the Tao-te Ching and Machiavellis The Qualities of a Prince both have the ultimate goal of making better leaders. The tactics that each writer chooses to present as a guide for the leader are almost opposite of each other. Todays American government would benefit from a combination of the two extreme ideas. Lao-Tzus laissez-faire attitude towards the economy, as well as his small scale, home defense military isRead MoreLaotzu751 Words   |  4 PagesLao-tzu or Old Master, the author of the Tao-te-Ching wrote not only about the moral behavior one should live their life by, but also about the ways to create a functional government. Lao-tzu wrote mainly for politicians as a guide to follow in order for them to become good leaders. Lao-tzu informs his readers that one can only help people by allowing them to help themselves. One powerful statement from the Tao-te-Ching is, When they think that they know the answers, / people are difficult toRead MoreLife Is No Easy Task1091 Words   |  5 Pagesagainst the grain of modern civilization,† (Huzzey). This is more of a Northern point of view. This also coincides with Lao-Tzu’s views as well; the people are supposed to be watched, not owned. Lao-Tzu also believes that the people will be able to take care of themselves if they are let alone. While reading from Douglass’ â€Å"The Narrative†, it was simple to connect the writing to Lao-Tzu’s political standpoints; there are points for both the sides of the slaves and the slaveholders, for example: how

How Dangerous Is Atrazine

Atrazine is an agricultural herbicide that is widely used by farmers to control broadleaf weeds and grasses that interfere with the growth of corn, sorghum, sugar cane, and other crops. Atrazine is also used as a weed killer on golf courses as well as a variety of commercial and residential lawns. Atrazine, which is produced by the Swiss agrochemical company Syngenta, was first registered for use in the United States in 1959. The herbicide has been banned in the European Union since 2004—individual countries in Europe banned Atrazine as early as 1991—but 80 million pounds of the stuff is used each year in the United States - it is now the second most used herbicide in the US after glyphosate (Roundup). Atrazine Threatens Amphibians Atrazine may protect crops and lawns from certain types of weeds, but it is a real problem for other species. The chemical is a potent endocrine disruptor that causes immunosuppression, hermaphroditism and even complete sex reversal in male frogs at concentrations as low as 2.5 parts per billion (ppb)—well below the 3.0 ppb that the U.S. Environmental Protection Agency (EPA) says is safe. This problem is particularly acute because amphibian populations worldwide have been declining at such unprecedented rates that, today, nearly one-third of the worlds amphibian species are threatened with extinction (though in large due to the chytrid fungus). In addition, atrazine has been linked to reproductive defects in fish and prostate and breast cancer in laboratory rodents. Epidemiological studies also suggest that atrazine is a human carcinogen and leads to other human health issues. Atrazine Is a Growing Health Problem for Humans Researchers are finding an increasing number of links between atrazine and poor birth outcomes in humans. A 2009 study, for example, found a significant correlation between prenatal atrazine exposure (primarily from the drinking water consumed by pregnant women) and reduced body weight in newborns. Low birth weight is associated with an increased risk of illness in infants and conditions such as cardiovascular disease and diabetes. The public health issue is a growing concern because atrazine is also the most commonly detected pesticide in American groundwater. An extensive U.S. Geological Survey study found atrazine in approximately 75 percent of stream water and about 40 percent of groundwater samples in the agricultural areas tested. More recent data showed atrazine present in 80 percent of drinking water samples taken from 153 public water systems. Atrazine is not only widely present in the environment, but it is also unusually persistent. Fifteen years after France stopped using atrazine, the chemical can still be detected there. Every year, more than half a million pounds of atrazine drift off during spraying and falls back to Earth in rain and snow, eventually seeping into streams and groundwater and contributing to chemical water pollution. The EPA re-registered atrazine in 2006 and deemed it safe, saying that it posed no health risks for humans. The NRDC and other environmental organizations question that conclusion, pointing out that the EPAs inadequate monitoring systems and weak regulations have allowed atrazine levels in watersheds and drinking water to reach extremely high concentrations, which certainly puts public health in question and possibly at serious risk. In June 2016 the EPA released a draft ecological assessment of atrazine, which recognized negative consequences of the pesticide on aquatic communities, including their plant, fish, amphibian, and invertebrate populations. Additional concerns extend to terrestrial ecological communities. These findings concern the pesticide industry, of course, but also many farmers who rely on atrazine to control hardy weeds. Many Farmers Like Atrazine It’s easy to see why a lot of farmers like Atrazine. It’s relatively cheap, it doesn’t harm crops, it increases yields, and it saves them money. According to one study, farmers growing corn and using Atrazine over a 20-year period (1986-2005) saw average yields of 5.7 bushels more per acre, an increase of more than 5 percent. The same study found that Atrazine’s lower costs and higher yields added an estimated $25.74 per acre to farmers’ income in 2005, which added up to a total benefit to U.S. farmers of $1.39 billion. A different study by the EPA estimated the increased income for farmers at $28 per acre, for a total benefit of more than $1.5 billion to U.S. farmers. Banning Atrazine Would Not Hurt Farmers On the other hand, a study by the U.S. Department of Agriculture (USDA) suggests that if atrazine were banned in the United States, the drop in corn yields would be only about 1.19 percent, and the corn acreage would be reduced by only 2.35 percent. Dr. Frank Ackerman, an economist at Tufts University, concluded that estimates of higher corn losses were flawed due to problems in methodology. Ackerman found that despite a 1991 ban on atrazine in both Italy and Germany, neither country has recorded significant adverse economic effects. In his report, Ackerman wrote there was â€Å"no sign of yields dropping in Germany or Italy after 1991, relative to the U.S. yield—as would be the case if atrazine were essential. Far from showing any slowdown after 1991, both Italy and (especially) German show faster growth in harvested areas after banning atrazine than before.† Based on this analysis, Ackerman concluded that if â€Å"the yield impact is on the order of 1%, as USDA estimated, or close to zero, as suggested by the newer evidence discussed here, then the economic consequences [of phasing out atrazine] become minimal.† Conversely, the economic costs of continuing to use atrazine—both in water treatment and public health costs—could be significant when compared to the relatively small economic losses of banning the chemical. Edited by Frederic Beaudry.

Corporate Social Responsibility And Its Effect On...

Chuanzi Shi Ling 200 Elizabeth Metzler 2016/12/6 Introduction Corporate social responsibility is the form that enterprises and firms benefits and do good things for the society. Many companies such as Starbucks, Nordstrom are the good examples of firms which takes the corporate social responsibility. In the society today, more and more people care about corporate social responsibility. Corporate social responsibility even effect consumers’ choices of shopping. For example, sweatshop is a controversy topic within corporate social responsibility and sweatshops have profound effect on consumers’ shopping choice. Sweatshop is a firms or company, mostly in the clothing workshops who offers extremely low wages to the workers and make the workers work for long hours in terrible working environments. Some of the sweatshops’ working conditions are not even safe and harm the workers’ health. Moreover, some workers even have limited freedom, and some violence action may use in sweatshop to control the workers. Sweatshops has ex ists for a longtime, and it still exists in many countries as well as in Unites States. Moreover, the global business model and intense competition have leads more industries to use sweatshop in order to reduces their costs and increase profits. There are two controversies about sweatshops. The first is sweatshops help the economy and benefits consumers. The second is sweatshops harm the economy and bring ethical problem. In the United States, the mostShow MoreRelatedCorporate Social Responsibility Essays1662 Words   |  7 Pages Corporate Social Responsibility (CSR) is the concept that corporations are expected to perform certain acts for the betterment of society. The article â€Å"Doing Right Leads to Doing Well†, explores CSR by contending that although firms use these tactics for some societal good, they may also be linked with increased brand identification and consumer trust, which may bloat the firm’s bottom line. The authors maintain that CSR outputs such as sponsorship, cause-related marketing, andRead MoreGlobal Business and Ethics Essay852 Words   |  4 PagesGlobal Business and Ethics 1. Any company doing business in the United States and abroad has a responsibility to be socially responsible. This responsibility is guided by business ethics Ââ€" basic values that guide a firms behavior. These ethics come into all decisions made by businesses. Including what goes into the products, how they are advertised and sold, and how they are disposed of. 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Method: This study used a quantitative research approach with a semi-structuredRead MoreHistory of Retail Industry Essay1912 Words   |  8 Pages.....................3 Corporate Stakeholders ...............................................................................................................5 Role of Retail Industry in its social, economic, and political setting†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.............................5 Domestic and International Ethics...............................................................................................6 Ecological and Natural Resources†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..6 Social Issues†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Read MoreThe Citizen Consumer Hybrid Of Ben Jerry s Marketing Strategy1624 Words   |  7 PagesRunning read: THE CITIZEN-CONSUMER HYBRID IN BEN JERRY’S MS 2 THE CITIZEN-CONSUMER HYBRID IN BEN JERRY’S MS The Citizen-consumer Hybrid in Ben Jerry’s Marketing Strategy Yilin Zhang Media, Culture and Environment Dr. Andy Opel Nov 1, 2017 The Citizen-consumer Hybrid in Ben Jerry’s Marketing Strategy Today, the ice cream industry has been developed mainly in the United States (Arbuckle, 2013). 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Reaction Paper of the Movie Agora Essay Example For Students

Reaction Paper of the Movie Agora Essay Wars, conflicts and deaths between the Christians, pagans and the Jews were not so strange for me anymore. Quite unfamiliar, however, was the story of Hystia and her great findings. I pictured women in the ancient times as submissive, simple-minded, gentle and defenceless that I was quite shocked when I first learned that Hystia was a philosopher and a great teacher. I regretted that idea in the end because it was like thinking so lowly of earlier women. But to think that a woman, found the answer on a long-debated question about the orbit of the earth, was quite a controversy. Of course, many people believed that it was Keppler who discovered the elliptical shape of the orbit, but actually it was already answered way, way back in the time of great kings and not great scientists. It was just so sad because during that time people were not strong enough to accept philosophy and science. Instead they depend solely on their religion that they disregarded the essential questions of life and eventually even the scriptures of their own religion. Even the Christians, whose main teachings are forgiveness, love and understanding, also killed other people for power and authority. I am a Christian, and it was quite disappointing for me to learn that my fore-fathers were hypocrites. They taught people to do the right thing, even though they themselves resort to death when their own security was threatened. After I watched the movie, I am thankful and amused at the same time. I was amused because of the differences in the past and the present in accordance to our beliefs. And thankful because I lived here, at a time where we are not tied by our own differences. Discrimination may still be wide spread but more people began to learn that all of us are unique. Various philosophies, opinions and even religions are accepted and respected. Different people could already live in harmony with each other. And it was nice to think that people evolved in a good way where freedom and democracy prevails, where scientists could already study science as long as they want. The movie indeed made an impact on me, all as a Christian, a woman and of course, a human.